Monday, September 20, 2010

Bhaja Govindam from MS

Bhaja Govindam by M S

Shankaracharya - Bhaja Govindam With Meaning

Here is a website link for Bhaja Govindam from Shankaracharya
http://www.scribd.com/doc/6734188/Bhaja-Govindam-Lyrics-and-Meaning

Translation or meaning of njanappana in english

this is not my work but searched from net credit goed for the original author...some of the meaing is not clear to the author

Njanappana of Poonthanam- Translation

My teacher(Lord of Guruvayur) should help me always to keep the sacred names always in my toungue, and thereby making my life fruitful;
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Neither we know about yesterday and tomorrow, nor do we know about the time when the body seen in the present will end. O Lord, you make the seen unseen and make one ‘carried’(dead) within couple of days.It is too you who make the King a beggar.
Some perceives this by seeing, but some does not. And there are some who perceives early that nothing seen of this sort is the Truth. There are different mentalities among humans themselves. As many wants to know about it, there are many Saastras(books with correct explanation of various aspects of life). For those interested in Karma, there are Karmasaastras. There are innumerous saastras like Sankhya saastra, Yoga etc, but keep those aside for now.

For people like us who are bewildered in this rotating wheel of the world, great scholars have suggested the Supreme Truth. To get salvation easily, give your ears to this.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
We are all tied up with a thing called ‘Karma’(Deeds).
The world of all these seen is handled by a single ‘jyothi’ (flame) form, without allowing any of these to come within it and without getting disturbed by any of these, being something pereceivable by the ones who think of it, being non-perceivable by any means to those who does not know anything, being the living thing in each one of the world wherein no two are alike.This one who stands detached from everything, is the one who made the world! Three worlds are contained in this 'One', and compared to this, this world is nothing!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
In this world made of the ‘One’, there are three karmas(deeds)- Good deeds, Bad deeds and a mix of these. When we think of these three, we can see that life is tied up by these, one using golden chain, the other using iron chain, and the mix of good and bad deeds uses a chain made of both gold and iron.Those who are in the way of Brahma also are tied up with their deeds. Even Brahma finds it diffcicult to create the world before the ‘Flood’, or to cross the chain of deeds. Even the dik paalakas(the Gods protecting the eight directions) are bound at their own directions. We, with our silly deeds changes our form from one species to another, by entering the womb and coming out of it and thereby playing with our deeds.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
The creature ‘life’ being in Den for some time, gets free of its bad attributes and attains maturity in course of time, to take birth as a human. Those gone to the heaven by performing good deeds enjoys there till their credits of their good deeds expire. They take birth on earth, and if they die after many bad deeds, will be thrown to the dens.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
One life from heaven will take birth in this world as a Brahmin(the best caste). But doing many bad things make him take next birth as a ‘chandala’(low caste). Demons become Gods, Immortals become trees, Goat becomes elephant and vice versa, fox dies to take birth as man, a lady dies to take birth as a fox, the unkindly toturing king dies to take birth as a worm, fly dies to take birth as a cat, and all these are Lord’s games. These lives going up and down like this earns all deeds from this earth; endless deeds!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

Thus, with the earned credits of the deeds , the lives go to the respective worlds, and remains there until the credits of one’s own deeds expire in course of time. Then they come again to earth to earn more deeds. It is like , staying somewhere else with the money you got it from your home.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

The playground for all deeds is the place of birth which is earth. Destroying one’s deeds also is not possible anywhere else. The Earth, the mother of the world gives everything they like to the devotees, to the ones yearning for liberation and to the good and successful ones. She is the root nature of the Lord, visible to us. The incarnations of the supreme is happening, to protect her only. Because of this, Earth is the best among the fourteen worlds. Saints in the way of Vedas and the Vedas themselves tell this with great respect. In the great ocean there are lakhs of islands wherein seven are the best.
As the centre point of the lotus Earth stands aplace known as 'Bhoodharendra', which is divided in to nine parts. Among these nine, Bharatha country is the best part. Respected saints are telling this is the area of Karma. Even for those in Brahmaloka, the seed of Karma is to be sprouted from there. It is not easy to destroy Karma and to take life to salvation, in the parts other than Bharathakhanda(the country Bharata). We all should remember that this Bharatha is such an important a place.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Among all the four yugas, Kaliyuga is the best as it is very easy to attain salvation in the same. There is no other effort needed other than chanting Lord’s names like “Krishna Krishna Mukunda Janardana Krishna Govinda Rama”. Thinking of this, those lives in the other thirteen worlds, those in the other six islands, those in the other eight khandas(sectors) and those in the other three yugas ,praises and respects the Bharathakhanda of Kaliyuga; as they are unable to attain salvation. They think..”It is our bad luck not to take birth in this Bharatha khanda in Kaliyuga, O God! We salute every human and even Kali who took birth here at this time, o Krishna!”
Others praise like these, but why should we tell this? Instead, we all should remember that this time is Kaliyuga, this place is Bharatha and we are all humans. You think well about whether the names of Hari are vanishing, whether the fear of den is decreasing, whether this is a life without a tongue or whether we do not have this destruction at all.Alas! Without thinking, we are wasting our life.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

After many births of suffering, because of some good deeds, we have taken birth here. How many births we had in forests, how many in water, how many in soil, in how many we stood as trees, how many times dying, how many times as cows or other animals; all before getting this life as a human. It took big effort to enter mother’s womb. After that, we lost 10 months there, another 10 or 12 years as a child and thereafter living in self esteem and pride, being illiterate of oneself.
We don’t know how long we live. In this momentary body, breath alone persists. That too diminishes being illiterate of the this and running around. In this short span of time, we are not chanting His name.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

Some are quarelling for positions without shame. Another few are thinking of the communal egos and becoming mad about it. Some are going to the houses of women and becoming their pet-monkeys, some are taking pride in being the servants, some are doing ‘shanthi’(pooja) till dusk to sustain, some are not giving even food to his own father, mother and wife. Some don’t even see own agnisakshini wife even in dreams! If some good people correct it, they become furious on these good ones, as if towards enemies. Some disrespect scholars and some takes the credit of keeping the world in tact only through their words.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

Being proud of their brahmanya, some claims even brahma is equal to me. Some are performing ‘Agnihotra’ to attain titles, some are selling huge quantity of gold n precious stones , some are doing business with elephants, some are using even ships for making money!Even after doing all these, how much wealth are they getting?!! Instead, they are ruining themselves in greed for money, to become dirty paupers. Mind will never be happy with how much ever wealth we get.If one gets ten, he wants to get hundred instead; if one gets hundred, he wants thousand instead. If one gets thousand, the would think more would have been wonderful.
We are going up in the rope of desire, without get detached from it.O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
When good people beg for money, the cruel ones will not given even a part of it, but at the time of death no one is able to carry even the dress put on. Without repenting, they are in wrong believes, and by having desire in wealth, they are ignoring the Truth. The Truth is Brahma itself, and the good people believe in this. Without knowing what is to be known from the knowledge, some pretends to be a scholar. It is just like an ass carries saffron without knowing the smell of it. Thinking of Lord, one can see all these illusions are because of the desire.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!

Life period is counted down and the desire is going up and up. While thinking one after the other like “Vishu has come after Onam”, “Thiruvathira is yet to come”,”In the month of Kumbha, my birthstar aswathy will come”,”There will be some death anniversary in the month of Vrischika”, “feasts are not less”, “After getting a child, I will marry him off and will see his child”, the poor fellow dies, O Lord!
Why to say this much about it? All of us should think well- the size of our Karma, the various births we had come through, the Time has reached Kaliyuga, the greatness of Bharathakhanda and the fact that we are born in that, the time wasted in this birth, the fact that there is no measure of one’s life period, the healthy state, the fact that one can attain ‘Purusharthha’(dharma, artha, kama, moksha) by chantimng Lord’s names, the forthcoming fears about den. You should think about it today. Why to waste time, all of you go to Vaikunda!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
We are together neither at the time of birth nor at that of death. O why should we compete for nothing, in this meantime we saw each other? Having Purusharthha with us, why we are longing for wealth? Why should we consider other light during daylight? Is there any need of other children when Unnikkannan(Lord Krishna in the form of a kid) is playing in our mind? We have got many friends, but are there not devotees of Lord Vishnu? Seeing the tricks of the Maya(Illusion), life too plays its silly tricks and these are the prosperities in this world. This world is our home, the master of the world, the Lord is the father for all of us and the Mother of the world is the mother for each living thing. This father and Mother are there to protect us always. The food is their bhiksha to us and all we have to do is to have the same.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Without desires, we should chant the Lord’s names, in devotion. We all should live carefully in this way, as much as we can, for the life period allotted to us. We should salute and praise , without any shame, each and every living things. Being His devotee, one should suffer all the harshness towards him . When one sees good people, he should bow down without shame. One should dance in devotion, like an insane. When world goes like this, difficulties will run away. And when one’s assigned Karma is over, the body falls down. Seeing the Brahma rising, the life rush towards it. While going on Truth, don’t worry about anything, but listen to the greatness of Lord’s name, Listen to the greatness of Lord’s name!
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Let one be the low caste or the high caste in the way of Vedas ie Brahmin, if not born as dumb , utter once in any day ,just one among the innumerous names of the Lord-whether it be when you sit freely, or unknowingly in your dreams, or considering it as something else in fun, or even for somebody else.
O Krishna, Krishna, Mukunda,Janardana, Krishna, Govinda, Narayana, O Hari, O Achyuthananda Govinda Madhava Sachchidananda Narayana O Hari!
Let one be in any place, if he utter this with his tongue, or if not,hear this with his ear one time in any day, his life has become fruitful and he will get salvation. This is mentioned by the teacher Shridharaacharya(a character in Hindu mythology), Badarayana(Vyasa, author of Mahabharata), Geetha(The holy bhagavat Gita) and the Vedas.
Chant happily His names to join happily in Brahma. This is required only if you have will for it. This is the greatness of His name. O Lord! Though this is wrong or not wrong, please express yourself! Please express yourself! Krishna! O Lord! Krishna!
Victory to Narayana!
Victory to Narayana !
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!
Victory to Narayana!..................................

Njanappana for those who want the lyrics of it

Gurunadhan thuna cheyka santhatham
Thirunamaganal navin mel epozhum
Priyathe irikkanam nammude
Nara janmam sabhala makeeduvan
Nara janmam sabhala makeeduvan

Krishna Krishna mukunda janardhana
Krishna govinda narayana hare
Achuthananda govinda madhava
sachithanda narayana hare

innale olam enthennarinjeela ini
naleyumenthennarinjeela
innee kanda thadikku vinashavum
inna neramennethum arinjeela
kandu kandangirikkum janangale
kandillennu varuthunnathum bhavan
randu nalu dinam kondoruthane
thandiletti nadathunnathum bhavan
malika mukaleriya mannante tholil
marappu kettunnathum bhavan

kandalottariyunnu chilarithu
kandalum thiriya chilarkkethume
kandathonnume sathayamallennathu
munpe kandittariyunnithu chilar
(krishana krishna)
chuzhannedunna samsara chakrathil
uzhannedum namukarinjeeduvan
arivulla mahathukalundoru
paramartham arul cheythirikkunnu
eluthayit mukthi labhipanayi
chevikal ithu kelpin ellavarum
krishanaa

nammeyokkeyum bandhicha sandhanam
karma mennariyendathu munpinal
munna mikanda viswa asheshavum
onnayulloru jothi swaroopamayi
onnum chennangu thannodu pattathe
onninum chennu thanum valayathe
onnonnayi ninakkum janagalkku
onnu kondari vakunna vasthuvayi
onnilum ariyatha janangalkku
onnu kondum thiriyatha vashthuvayi
onnu pole onnillathe ullathil
onnonnayulloru jeeva swaroopamayi
onninu moru vandhya millatheyayi
ninnavan thanne viswam chamachu pol
moonil onnadangunnu pinneyum
onnu millapol viswamannerath
(krishna Krishna)
onnu kondu chamachoru viswathil
moonnayittulla karmangal okkeyum
punya karmangal papa karmangalum
punya papangal mishramam karmavum
moonnu jathi niroopichu kanumbol
moonu kondum thalakkunnu jeevane
ponnin changala onnee paranjathil
onnirumbu kondennathre bhedangal
randi nalu meduthu pani cheytha
changalayallo mishramam karmmavum
brahma vadhiyayi cherumbozhum
karma bhakthanmar ennatharinjalum

bhoovanagale srishtikka ennathu
bhoovangya pralayam kazhivolam
karma pashathe langhikka ennathum
brahmavinnumeluthalla nirnnayam
dik palanmarum avvanna mororo
dikku thorum thalachu kidakkunnu
alpa karmmikal akiya namellam
alpa kalam kondororo janthukkal
garpha pathrathil pookum purapettum
karmam kondu kalikkunnathengane
(Krishna krishna)
narakathil kidakkunna jeevan poyi
durithangalodungi manasinte
paripakavum vannu kramathale
narajathiyil vannu pirannitu
sukritham cheythu melpottu poyavar
swargathinkalirunnu sughikkunnu
sukrithangalu mokke odungumbol
paripalavum ellolamillavar
parichodangirunnittu bhoomiyil
jathara duritham cheythu chathavar
vannoru durithathin bhalamayi
pinnepoyi narakanagalil veezhunnu (Krishna Krishna)

suralokathil ninnoru jeevan poyi
naraloke maheesuranakunnu
chanda karmmangal cheythavan chakumbol
chandala kulathinkal pirakkunnu
asuranmar suranmarayidunnu
amaranmanr marangalayeedunnu
ayam chathu gajamayi pirakkunnu
gajam chathangajavumayeedunnu
nari chathu naranayi pirakkunnu
naari chathudan oriyayi pokunnu
kripa koodathe peedipicheedunna
nripan chathu krimiyayi pirakkunnu
eecha chathoru poochayayeedunnu
eeswarante vilasangalingane
keezhmelingane mandunna jeevanmar
bhoomeennathre nedunnu karmmangal
seema yillatholam pala karmmangal
bhoomeennathre nedunnu jeevanmar (Krishna Krishna)

angane cheythu nedi marichudan
anya lokangalil oronnil oronnil
chennirunnu bhujikunnu jeevanmar
thangal cheythoru karmmangal than bhalam
odungeeedumathottu nal chellumbol
udane vannu nedunnu pinneyum
thante thante grihathinkal ninnudan
kondu ponna dhanam kondu namellam
mattenganu moridathirunnittum
vittoonennu parayum kanakkine (Krishna Krishna)

karmangalku vilabhoomi akiya
janma deshamibhoomi arinjalum
karma nasham varuthenamenkilum
chemme matengum sadhiya nirnayam
bhakthanmarkum moo mutu janangalkum
sadharaya vijayi janangalkum
ichicheedunnathokke kodutheedum
viswa mathavu bhoomi shiva shiva
viswa nadhante moola prakrithi than
prethyekshenu vilangunnu bhoomiyayi
avani dala palanathinallo
avatharangalum palathorkumbol
athu kondu visheshichum bhoolokam
pathinalilum uthamam ennallo
vedha vadhikalaya munikalum
vedhavum bahumanichu chollunnu
lavanaabudhi madhye vilangunna
jambu dweeporu lochana lakshavum
saptha dweepundathilethrayum
uthamamennu vazhthunnu pinneyum (Krishna Krishna)

yugam nalilum nallu kaliyugam
sughame thanne mukthi varuthuvan
Krishna Krishna mukunda janardhana
Krishna govinda rama enningane
Thirunama sankeerthana menniye
Mattethu milla yathnamarinjalum
athu chinthichu mattulla lokangal
pathimoonnilu mulla janangalum
mattu dweepukalarilu mullorum
mattu khandangal ettilumullorum
mattu moonu yugangilullorum
mukthi thangalku sadhyamallaykayal
kalikalathe bharatha khandathe
kali thatharum kai vanangeedunnu
athil vannoru pullayittenkilum
ithu kalam janichu kondeeduvan
yogyatha varutheeduvan thakkoru
bhagyam porathe poyallo
daivame bharatha khandathinkal
pirannoru maanusharkum kalikkum
namaskaram krishnaaa (Krishna Krishna)

ethra janamam prayasapettikkalam
athra vannu pirannu sukrithathal
ethra janmam vanathil kazhinjathum
ethra janmam jalathil kazhinjathum
ethra janmam mannil kazhinjathum
ethra janmam marangalayi ninnathum
ethra janmam marichu nadannathum
ethra janmam mrigangal pashukalayi
athu vanniteevannam labhichoru
marthya janmathil munpe kazhichu nam
ethrayum panipettingu mathavil
garbha pathrathil veenatharinjalum
pathu masam vayattil kazhinjupoyi
pathu pathiraunniyayi ethumbol
thanne thanabhimanichu pinnidum
thannethan ariyathe kazhiyunnu
ithra kalamirikuminiyennum
sathyamo namukkethumonnillallo
neer pola pole ulloru dehathil
veerpu mathramundingane kanunnu
orthariyathe padupedum neram
nerthu pokumathenne parayavu
athra mathramirikkunna nerathu
keerthicheedunnathilla thirunamam
keerthicheedunnathilla thoirunamam (Krishna Krishna)

sthanamanangal cholli kalahichu
nanam kettu nadakkunnithu chilar
matha malsaram chinthichu chinthichu
mathi kettu nadakkunnithu chilar
chanchalakshimar veedukalil pooku
kunji ramanayi adunnithu chilar
kolakangalil sevakarayittu
kolam ketti njeliyunnithu chilar
shanthi cheythu pularthuvanayittu
sandhyolam nadakkunnithu chilar
ammaykkum punarachanum bharyaykkum
unnan polum kodukkunnilla chilar
agni sakshiniyayoru pathniye
swapnathil polum kanunnilla chilar
swathukkal kandu shikshichu chollumbol
shathruve pole krudhikkunnu chilar
pandithanmare kanunna nerath
nindichathre parayunnithu chilar
kanke nammude samsaram kondathre
viswameevannam nilppu ennum chilar (Krishna Krishna)

bhrahmanyam kondu kundhichu kundhichu
bhrahmavumenikkokke ennum chilar
ardhashakku viruthu vilippippan
agni hothradi cheyyunnithu chilar
swarnnangal navarathnangale kondum
ennam koodathe vilkkunnithu chilar
madhyabham kondu kachavadam cheythum
uthamathu ragangalathu kondum
athrayumalla kappal vepichitum
ethra nedunnithardham shiva shiva
vrithiyum kettu dhoortharayepozhum
ardhathe kothichethra nashikunnu
ardhamethra valare undayalum
thripthiyaka manasinnoru kalam
pathu kittukil nooru mathiyennum
shathamakil sahasram mathiyennum
ayiram panam kayil undakumbol
ayudhamakilum ashcharya mennathum
ashayayulla pashamangingu
verpedathe karerunnu melkkumel (Krishna Krishna)

swathukal chennirunnayalardhathil
swalpamathram koda chila dushtanmar
chathupom neram vasthramathu polum
othinal kondu povanorutharkkum
pashthapamorellola millathe
viswasa pathakathe karuthunnu
pithathilasha pattuka hethuvayi
sathyathe grahikkunnu chilaraho
sathyamennathu brahmamathu thanne
sathyamennu karuthunnu sathukkal
vidhya kondariyendathariyathe
vidwanennu nadikkunnithu chilar
kumkumathinte gandhamariyathe
kumkumam chumakkum pole gardhabham
Krishna krishna niroopichu kanumbol
Krishna konde bhramikkunnithokkeyum (Krishna Krishna)

Enni enni kurayunnithayussum
Mandi mandi karerunnu mohavum
Vannu onam kazhinju vishuvennum
Vannillallo thiruvathirayennum
Kumbha masathilakunnu nammude
Janma nakshatram aswathi nalennum
Shradhamundako vrishchika masathil
Sadhyonnumeluthilliniyennum
Unni undayimelpichathiloru
Unni undayi kandavo njanennum
Irtha moronnu chindichirikkave
Chathu pokunnu pavam shiva shiva
Enthinithra paranjum visheshichum
Chindicheedinavolamellarum
Karmathinte valipavumororo
Janmangal palathum kazhinjennathum
Kalaminnu kaliyugamayathum
Bharatha khandathinte valipavum
Athil vannu pirannathumethra nal
Pazhuthe thanne poya prakaravum
Ayussinte pramanamillathathum
Arogyathodirikunnavasthayum
Innu nama sankeerthanam kondudan
Vannu koodum purushardhamennathum
Iniyulla naraka bhayangalum
Innu vendum niroopanamokkeyum
Enthinu vridha kalam kalayunnu
Vaikundathinu poikolvinellarum (Krishna Krishna)

Koodiyalla pirakkunna nerathum
Koodiyalla marikkunna nerathum
Madhya ingane kanunna nerath
Malsarikkunnathenthinu navridha
Ardhamo purushardhamirikkave
Ardhathinnu kothikkunnathenthu nam
Madhyanardha prakashamirikkave
Khadhyodatheyo manichu kollendu
Unnikrishnan manasil kalikumbol
Unnikal mattu venamo makkalayi
Unnikrishnan manasil kalikumbol
Unnikal mattu venamo makkalayi
Mithrangal namukethra shiva shiva
Vishnu bhakthanmarille bhoovanathil
Maya katum vilasangal kanumbol
jaaya vilasangal goshtikal
bhoovanathile oodikal okkeyum
bhavanam namukayithu thanne
viswanadhan pithavu namukkellam
viswa dhathri charachara mathavum
achanum punarammayumundallo
rekshicheeduvan ulla nalokkeyum
bhikshannam nallorannavum undallo
bhakshicheeduka thanne paniyullu (Krishna Krishna)

sakthi koodathe namagalepozhum
bhakthi poondu japikanam nammude
sidhakalm kazhivolameevannam
shredhayode vasikenamevarum
kanakunna charachara jeeviye
nanam kaivittu koopi sthuthikanam
harishashru paribhruthanayittu
parushadikalokke sahichudan
sajjanangale kanunna nerathu
lajja koodathe veenu namikkanam
bhakthi thannil muzhuki chamanjudan
mathane pole nritham kuthikanam
parilingane sancharicheedumbol
prarardhangalashesham ozhinjidum
vidhicheedunna karmamodungumbol
vadhicheedunnu dehamoridath
kothicheedunna brahmathe kandittu
puthicheedunnu jeevanumappozhe
sakthi nerittu sancharicheedumbol
pathramayilla ennathu kondethum
parithapam manasil muzhukenda
thirunamathin mahathmyam kettalum
thirunamathin mahathmyam kettalum (krishna krishna)

jathiparkiloranthya janakilum
vedavadi maheesuranakilum
navu koodathe jathanmarakiya
mookare angozhichulla manushar
ennamatte thirunama mullathil
onnumathramorikkaloru dinam
swasthanayittirikumbozhenkilum
swapnathil thanariyathe enkilum
mattonnayi parihasichenkilum
mattorutharkku vendi ennakilum (krishna Krishna)

ethu dikkilirikkilum thannude
navu kodithu cholli ennakilum
athumalloru neramoru dinam
chevi kondithu kettuvennakilum
janma saphalyam apozhe vannu pol
bhrahma sayoojyam kitteedum ennallo
shreedhracharyan thanum paranjithu
badharayenan thanumarul cheythu
geethayum paranjeedunnathingane
vedhavum bahumanichu chollunnu
amodham poondu cholluvin namangal
anadham poondu bhrahmathil cheruvan
mathiyundenkilokke mathiyithu
thirunamathin mahathmyamavithu
pizhayakilum pizha kedannakilum
thiruvullam arulka bhagavane
thiruvullam arulka bhagavane
krishnaaa bhagavane krishnaaa

narayana jaya narayana jaya
narayana jaya narayana jaya
narayana jaya narayana jaya
narayana jaya narayana jaya
narayana jaya narayana jaya
narayana jaya



Next post would be the meaning of njanappana

Saturday, September 18, 2010

What is the aim of this blog

Well yes that we have created this blog and i dnt know hw many of the members are following this blog....what is the actual aim of creating this blog yes one as said so that the whole family stays in touch, 2.to express evry1's idea and feelings about stuff's happenin arnd one....well yeah it can just b a wish to neone of d member also bt pls do start to use this blog

Friday, September 17, 2010

Welcome everyone to the family

well this being the starting blog. nothing much to be posted just that i welcome evryone of the family to the blog of the family well yeah this blog is not just for the family its for evryone and well family means evryone...ok so again a hearty welcome to the madhavasadnam family blog